Charles Robert Ashbee

Charles Robert Ashbee born 17 May 1863 (d. 1942)

Charles Robert Ashbee was a designer and entrepreneur who was a prime mover of the English Arts and Crafts movement that took its craft ethic from the works of John Ruskin and its co-operative structure from the socialism of William Morris.

He was the son of businessman and erotic bibliophile Henry Spencer Ashbee. He received his education at Wellington College. After reading History at King's College (1883–86) and studying under the architect George Frederick Bodley, Ashbee set up his Guild and School of Handicraft in 1888, at first housed in temporary space in London and by 1890 with workshops at Essex House, Mile End Road, in the East End with a retail outlet that was more accessible to the Guild's patrons in Brook Street, Mayfair. In 1902 the works moved to Chipping Campden in the picturesque Cotswolds of Gloucestershire, where a sympathetic community provided local patrons, but where the market for craftsman-designed furniture and metalwork was saturated by 1905. The Guild was liquidated in 1907.
[pictured: Writing cabinet c. 1902]

The Guild of Handicraft specialised in metalworking, producing jewellery and enamels as well as hand-wrought copper and wrought ironwork, and furniture. The School attached to the Guild taught crafts. Ashbee himself was willing to do complete house design, including interior furniture and decoration, as well as items such as fireplaces. The Guild operated as a co-operative.
[pictured: Belt or cloak clasp 1902]

Later the Guild turned to book production after Morris's Kelmscott Press closed in 1897; Ashbee took on many of the Kelmscott printers and craftsmen and set up the Essex House Press. Between 1898 and 1910 the Essex House Press produced more than 70 titles.

The London County Council's introduction of the Polytechnic Institutes, which took on craftworkers at a minimal charge, was inspired by Ashbee's Guild and School, which it out-competed and drove out of business.

A widely-illustrated suite of furniture was made by the Guild for the Grand Duke of Hess at Darmstadt to designs of M. H. Baillie Scott.

He is thought to have been a member of the Order of Chaeronea founded in 1897 by George Ives.

Montague Summers

Montague Summers born 10 April 1880 (d. 1948)

Augustus Montague Summers was an eccentric English author and clergyman. He is known primarily for his 1928 English translation of the medieval witch hunter's manual, the Malleus Maleficarum, as well as for several studies on witches, vampires, and werewolves, in all of which he professed to believe.

Montague Summers was the youngest of the seven children of an affluent banker and justice of the peace in Clifton, Bristol. Summers was educated at Clifton College before studying theology at Trinity College, Oxford with the intention of becoming a curate in the Church of England. He continued his religious training at Lichfield Theological College and became a deacon in 1908, but he apparently never proceeded to higher orders, probably because of accusations of sexual impropriety with young boys. Summers was for a while part of the circle of the so-called Uranian poets, who celebrated ancient Greco-Roman pederasty. His first book, Antinous and Other Poems appeared in 1907 and was dedicated to this subject matter.

Summers worked for several years as an English and Latin teacher at various schools before adopting writing as his full-time employment. He was interested in the theatre of the seventeenth century, particularly that of the English Restoration, and edited the plays of John Dryden and William Congreve among others. He was one of the founder members of The Phoenix, a society that performed those neglected works, and was elected a fellow of the Royal Society of Literature in 1916.

Summers also joined the growing ranks of English men of letters interested in medievalism, Catholicism, and the occult. In 1909 he converted to Catholicism and shortly thereafter he began passing himself off as a Catholic priest and styling himself the 'Reverend Alphonsus Joseph-Mary Augustus Montague Summers', even though he was never a member of any Catholic order or diocese. His biographer Father Brocard Sewell asserts that he was ordained a deacon in the Church of England in 1908, and thus was properly addressed as 'Reverend' in any case.

Summers wrote hagiography (on Saint Catherine of Siena) and lives of writers such as Jane Austen before turning to the occult, for which he is best remembered. In 1928 he published the first English translation of Heinrich Kramer's and James Sprenger's Malleus Maleficarum (The Hammer of Witches), a fifteenth century Latin text on the hunting of witches. This work followed his History of Witchcraft and Demonology (1927) and The Geography of Witchcraft (1928). He then turned to vampires, producing The Vampire: His Kith and Kin (1928) and The Vampire in Europe (1929), and later to werewolves with The Werewolf (1933). Summers's work on the occult is notorious for his unusual and old-fashioned writing style, his display of erudition, and his purported belief in the reality of the subjects he treats. Of more lasting value were his seminal works on Gothic literature: The Gothic Quest: a History of the Gothic Novel (1938), A Gothic Bibliography (1940) and his collection of Gothic Horror stories in The Supernatural Omnibus (1931) and Victorian Ghost Stories (1936). Summers also edited an incomplete edition of two of the seven obscure Gothic novels, known as the Northanger Horrid Novels, mentioned by Jane Austen in her Gothic parody Northanger Abbey. Summers was instrumental in rediscovering these lost books, which some had supposed were an invention of Jane Austen herself.

Summers cultivated his reputation for eccentricity. The Times wrote he was 'in every way a "character" and in some sort a throwback to the Middle Ages.' His biographer, Brocard Sewell, paints the following portrait of Summers: 'During the year 1927, the striking and somber figure of the Reverend Montague Sommers in black soutane and cloak, with buckled shoes - a la Louis Quatorze - and shovel hat could often have been seen entering or leaving the reading room of the British Museum, carrying a large black portfolio bearing on its side a white label, showing in blood-red capitals, the legend "VAMPIRES".'

While his friend Aleister Crowley adopted the persona of a modern-day witch, Summers played the part of the learned Catholic witch-hunter.

Summers was a member of the Order of Chaeronea, a secret society for homosexuals founded in 1897 by George Ives.

He died at his home in Richmond, Surrey. An autobiography The Galanty Show was published posthumously in 1980, though much is left unrevealed about his somewhat mysterious life.

Charles Kains Jackson

Charles Kains Jackson born 1857* (d. 1933)

Charles Philip Castle Kains Jackson was an English poet closely associated with the Uranian school.

Beginning in 1888, in addition to a career as a lawyer, he served as editor for the periodical the Artist and Journal of Home Culture, which became something of an official periodical for the movement. In it, he praised such artists as Henry Scott Tuke (to whom he dedicated a sonnet) and Henry Oliver Walker. He also befriended such similar-minded contemporaries as Frederick William Rolfe, Lord Alfred Douglas and John Addington Symonds.

The homosexual and pederastic aspects of the Artist declined after the replacement of Kains Jackson as an editor in 1894. The final issue edited by Kains Jackson included his essay, 'The New Chivalry', an argument for the moral and societal benefits of pederasty and erotic male friendship on the grounds of both Platonism and Social Darwinism. According to Kains Jackson, the New Chivalry would promote 'the youthful masculine ideal' over the Old Chivalry's emphasis on the feminine. Jackson's volumes of poetry include Finibus Cantat Amor (1922) and Lysis (1924).

Kains Jackson was a member of the Order of Chaeronea, a secret society for homosexuals founded in 1897 by George Ives, which was named after the location of the battle where the Sacred Band of Thebes was finally annihilated in 338 BC. Other members included Samuel Ellworth Cottam, Montague Summers, and John Gambril Nicholson.

*actual birthday unknown

Oscar Wilde

Oscar Wilde born 16 October 1854 (d. 1900)

Oscar Fingal O'Flahertie Wills Wilde was an Irish playwright, novelist, poet, short story writer and Freemason. Known for his barbed and clever wit, he was one of the most successful playwrights of late Victorian London, and one of the greatest celebrities of his day. As the result of a famous trial, he suffered a dramatic downfall and was imprisoned after being convicted of 'gross indecency' for homosexual acts.

Though Wilde's sexual orientation has variously been considered bisexual, homosexual, and pederastic, Wilde himself felt he belonged to a culture of male love inspired by the Greek pederastic tradition. His most significant sexual relationships appear to have been (in chronological order) with (perhaps) Frank Miles, Constance Lloyd (Wilde's wife), Robert Baldwin Ross, and Lord Alfred Douglas. Wilde also had numerous sexual encounters with working-class male youths, who were often rent boys.

Biographers generally believe Wilde was introduced to homosexuality in 1885 (the year after his wedding) by the 17-year-old Robert Baldwin Ross. Neil McKenna's biography The Secret Life of Oscar Wilde (2003) theorises that Wilde was aware of his homosexuality much earlier, from the moment of his first kiss with another boy at the age of 16. According to McKenna, after arriving at Oxford in 1874, Wilde tentatively explored his sexuality, discovering that he could feel passionate romantic love for 'fair, slim' choirboys, but was more sexually drawn towards swarthy young rough trade.

By the late 1870s, Wilde was already preoccupied with the philosophy of same-sex love, and had befriended a group of Uranian poets and homosexual law reformers. Wilde also met Walt Whitman in America in 1881, writing to a friend that there was 'no doubt' about the great American poet's sexual orientation — 'I have the kiss of Walt Whitman still on my lips,' he boasted. He even lived with the society painter Frank Miles, who was a few years his senior and may have been his lover. However, writes McKenna, he was unhappy with the direction of his sexual and romantic desires, and, hoping that marriage would cure him, he married Constance Lloyd in 1884.

After meeting and falling in love with Lord Alfred Douglas, 'Bosie', in 1891, Wilde and his lover embraced an hedonistic life style, and for a few years they lived together more or less openly in a number of locations. Wilde and some within his upper-class social group also began to speak about homosexual law reform, and their commitment to 'The Cause' was formalised by the founding of a highly secretive organisation called the Order of Chaeronea, of which Wilde was a member.

Bosie's father, the Marquess of Queensberry, became increasingly enraged at his son's involvement with Wilde. He confronted the two publicly several times, and each time Wilde was able to mollify the Marquess. Eventually, the Marquess planned to interrupt the opening night of The Importance of Being Earnest with an insulting delivery of vegetables, but somebody tipped Wilde off and he was barred from entering the theatre.

On February 18, 1895, the Marquess left a calling card at one of Wilde's clubs, the Albemarle. On the back of the card he wrote 'For Oscar Wilde posing as a Somdomite' (a misspelling of 'Sodomite').

Although Wilde's friends advised him to ignore the insult, Lord Alfred later admitted that he egged Wilde on to charge Queensberry with criminal libel. Queensberry was arrested, and in April 1895, the Crown took over the prosecution of the libel case against him. The trial lasted three days. The prosecuting counsel, Edward Clarke, was unaware that Wilde had had liaisons and romantic relationships with other males. Clarke asked Wilde directly whether there was any substance to Queensberry's accusations and Wilde denied that there was. Edward Carson, the barrister who defended Queensberry, hired investigators who were able to locate a number of youths with whom Wilde had been involved, either socially or sexually, such as the 16-year-old Walter Grainger and other newsboys and valets. Most damaging of all, among them were a number of young men who had earned money through prostitution, including one of the main witnesses, Charles Parker.

Wilde put on a tremendous display of drama in the first day of the trial, parrying Carson's cross-examination on the morals of his published works with witticisms and sarcasm, often breaking the courtroom up with laughter. However, on the second day, Carson's cross-examination was much more damaging: Wilde later admitted to perjuring himself with some of his answers. On the third day, Clarke recommended that Wilde withdraw the prosecution, and the case was dismissed. The authorities were unwilling to let matters rest.

Based on the evidence acquired by Queensberry and Carson, Wilde was arrested on April 6, 1895, at the Cadogan Hotel, London, and charged with 'committing acts of gross indecency with other male persons' under Section 11 of the 1885 Criminal Law Amendment Act. Despite pleas by friends to flee the country, Wilde chose to stay and martyr himself for his cause.

Two trials followed. The first trial ended with the jury unable to reach a verdict. The next, and last, trial was presided over by Chief Justice Sir Alfred Wills. On May 25, 1895 Wilde was convicted of gross indecency and sentenced to two years' hard labour. He was imprisoned first in Pentonville and then in Wandsworth prison in London, and finally transferred in November to Reading Prison.

Prison was harsh on Wilde's health and after he was released on May 19, 1897 he spent his last three years penniless, in self-imposed exile from society and artistic circles. After his release, he wrote the famous poem The Ballad of Reading Gaol.

Wilde spent his last days in the Hôtel d'Alsace, now known as L'Hôtel, in Paris.

Oscar Wilde died of cerebral meningitis on November 30, 1900.

Wilde is an iconic figure in modern popular culture, both as a wit and as an archetype of gay identity. His trial, imprisonment and death have made him a gay martyr and come to symbolise the inhumane attitudes and treatment with which society has confronted gay people - although it could be argued that his foolish decision to sue the Marquess of Queensberry and his own resulting trial drove an entire generation of increasingly confident homosexual men underground and set the course of gay liberation back by untold decades - but that we shall never know.

John Gambril Nicholson

John Gambril Nicholson born 6 October 1866 (d. 1931)

John Gambril Francis Nicholson was an English school teacher and Uranian poet. He was also an amateur photographer. He was the quintessential Uranian, forming the centre of that semi-underground world, and frequently writing introductions for and receiving dedications from his peers.

He had a love relationship with the teenage William Alexander (Alec) Melling, who was the dedicatee of Nicholson's collection of Uranian poems, A Chaplet of Southernwood (1896). The title of his collection A Garland of Ladslove (1911) speaks for itself. His first collection Love in Earnest: Sonnets, Ballads, and Lyrics (1892) inspired the title of Timothy d'Arch Smith's definitive study, Love in Earnest: Some Notes on the Lives and Writings of English 'Uranian' Poets from 1889 to 1930 (1970).

Nicholson was a member of the Order of Chaeronea, a secret society for homosexuals founded in 1897 by George Ives, which was named after the location of the battle where the Sacred Band of Thebes was finally annihilated in 338 BC.

Other members included Charles Kains Jackson, Samuel Ellworth Cottam and Montague Summers.

George Cecil Ives

George Cecil Ives born 1 October 1867 (d. 1950)

George (Cecil) Ives was a German-British poet, writer, penal reformer and early gay rights campaigner.

Ives was the illegitimate son of an English army officer and a Spanish baroness. He was raised by his paternal grandmother, Emma Ives. They lived between Bentworth in Hampshire and the South of France.

Ives was educated at home and at Magdalene College, Cambridge, where he started to amass 45 volumes of scrapbooks (between 1892 and 1949). These scrapbooks consist of clippings on topics such as murders, punishments, freaks, theories of crime and punishment, transvestism, psychology of gender, homosexuality, cricket scores, and letters he wrote to newspapers.

Ives met Oscar Wilde at the Authors' Club in London in 1892. Oscar Wilde was taken by his boyish looks and persuaded him to shave off his moustache, and once kissed him passionately in the Travellers' Club. Ives was already working for the end of the oppression of homosexuals, what he called the 'Cause'. He hoped that Wilde would join the 'Cause', but was disappointed. In 1893, Lord Alfred Douglas, with whom he had a brief affair, introduced Ives to several Oxford poets whom Ives also tried to recruit.

By 1897, Ives created and founded the Order of Chaeronea, a secret society for homosexuals which was named after the location of the battle where the Sacred Band of Thebes was finally annihilated in 338 BC. Members included Charles Kains Jackson, Samuel Ellworth Cottam, Montague Summers, and John Gambril Nicholson. It is thought that C R Ashbee and A E Housman were also members. In his voluminous writings, Ives refers to Walt Whitman as 'The Prophet' and used lines from Whitman's poetry in the ritual and ceremony of the Order.

The same year, Ives visited Edward Carpenter at Millthorpe. This marked the beginning of their friendship.

In 1914, Ives, together with Edward Carpenter, Magnus Hirschfeld, Laurence Housman and others, founded the British Society for the Study of Sex Psychology. He also kept in touch with other progressive psychologists such as Havelock Ellis and Professor Cesare Lombroso.

The topics addressed by the Society in lectures and publications included: the promotion of the scientific study of sex and a more rational attitude towards sexual conduct; problems and questions connected with sexual psychology (from medical, juridical, and sociological aspects), birth control, abortion, sterilisation, venereal diseases, and all aspects of prostitution. In 1931, the organisation became the British Sexological Society. Ives was the archivist for the Society whose papers are now held by the Harry Ransom Center at the University of Texas at Austin.

Ives also visited prisons across Europe and specialised in the study of the penal methods, particularly that of England. He lectured and published books on the topic.

When the Second World War ended he refused to believe it and carried a gas mask with him until his death. He was also afraid to sleep alone and would always contrive to have at least one bed fellow.

Throughout his life, Ives had many lovers whom he called his 'children'. He took care of them, gave them money and bought them houses. He often lived with more than one lover at a time and some stayed with him several years.

At his death in 1950, George Ives left a large archive covering his life and work between 1874 and 1949. The papers were bought in 1977 by the Harry Ransom Research Center.